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Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Rom 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Judgment will start with us on the day of reckoning even though it seems we are more concerned on the judgment of the other nations first.
The Most High respect no one more when it comes to those doing evil.
Act 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Act 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Act 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Act 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Act 15:6 And the apostles and elders came together for to consider of this matter.
Act 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Act 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Act 15:9 And put no difference between us and them, purifying their hearts by faith.
Act 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Act 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Act 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Act 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Act 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Act 15:15 And to this agree the words of the prophets; as it is written,
Act 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Act 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Act 15:18 Known unto God are all his works from the beginning of the world.
Act 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Act 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
The particular scripture James quotes is referring to gentiles of other nations which the Most High will call by his name who will serve Israel in the kingdom.
Being that the Gentiles stood by faith there were few restrictions placed on them being they were in other countries and were not the people of the covenant.
Certain things like circumcision were not mandatory for them and in the larger scale of things still didn’t benefit Israel anyway because their hearts were not circumcised.
Lets look at what they were reading as it is written?
Amo 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
Same thing that James said in Acts 15!
Amo 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
The remnant are all the Edomites that are left after the destruction.
They will be present too in the kingdom.
Amo 9:13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Amo 9:14 And I will bring again the captivity of my people of Israel,
Only then will the Most High begin to restore his people once we have secured the place of the gentiles will we serve no more.
Deu 31:12 Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
Not all gentiles are evil
Christ taught gentiles
Joh 4:2 (Though Jesus himself baptized not, but his disciples,)
Joh 4:3 He left Judaea, and departed again into Galilee.
Joh 4:4 And he must needs go through Samaria.
Joh 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Joh 4:6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Joh 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
Joh 4:8 (For his disciples were gone away unto the city to buy meat.)
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Joh 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
Joh 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Joh 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
Joh 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Joh 4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Joh 4:16 Jesus saith unto her, Go, call thy husband, and come hither.
Joh 4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
Joh 4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
Joh 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
Joh 4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Joh 4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Joh 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
Joh 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
Joh 4:26 Jesus saith unto her, I that speak unto thee am he.
Christ stayed with the lady for some time and through that talk they had she was able to come to the knowledge that he was the Christ.
Joh 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Joh 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,
Joh 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?
Joh 4:30 Then they went out of the city, and came unto him.
Joh 4:31 In the mean while his disciples prayed him, saying, Master, eat.
Joh 4:32 But he said unto them, I have meat to eat that ye know not of.
Joh 4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Holy Spirit has her place amongst all nations
Sir 24:1 Wisedome shall praise her selfe, and shall glory in the midst of her people.
Sir 24:2 In the Congregation of the most high, shall she open her mouth, and triumph before his power.
Sir 24:3 I came out of the mouth of the most High, and couered the earth as a cloud.
Sir 24:4 I dwelt in high places, and my throne is in a cloudy pillar.
Sir 24:5 I alone compassed the circuit of heauen, and walked in the bottome of the deepe.
Sir 24:6 In the waues of the sea, and in all the earth, and in euery people, and nation, I got a possession.
Sir 24:7 With all these I sought rest: and in whose inheritance shall I abide?
Sir 24:8 So the creatour of all things gaue mee a commandement, and hee that made me, caused my tabernacle to rest: and said, Let thy dwelling be in Iacob, and thine inheritance in Israel.
Act 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.
Act 13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Act 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
The children of the stock of Abraham was the children of Israel and the whosoever among you is the gentiles.
Other nations were allowed to receive the gospel.
Act 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
As we know the gentiles are those that are non Israelites.
The context in the New Testament is imporant because you will not know when it is refering to Israelites that fell away or natural Gentiles.
Act 13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Act 13:44 And the next sabbath day came almost the whole city together to hear the word of God.
Act 13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
This is our purpose because we were sent to edify to these other nations to bring them unto the father.
Act 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
So this is showing us what we should be doing to bring forth the Most High's words but there is an order behind it first.
Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
So we are the Most High's servants whom he would use to bring forth his gospel to the other nations.
Isa 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
So Christ is sent unto Israel who are turning away from the law of the Most High hence his purpose of being a redeemer.
Isa 59:21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
The Most High decreed for this to happen and so shall it happen.
Gentile received the gospel
Jdt 14:5 But before you doe these things, call me Achior the Ammonite, that hee may see and know him that despised the house of Israel, and that sent him to vs as it were to his death.
Jdt 14:6 Then they called Achior out of the house of Ozias, and when hee was come, and saw the head of Olofernes in a mans hand, in the assembly of the people, he fell downe on his face, and his spirit failed.
Jdt 14:7 But when they had recouered him, hee fell at Iudeths feete, and reuerenced her, and said: Blessed art thou in all the tabernacle of Iuda, and in all nations, which hearing thy name shall be astonished.
Jdt 14:8 Now therefore tell mee all the things that thou hast done in these dayes: Then Iudeth declared vnto him in the midst of the people, all that shee had done from the day that shee went foorth, vntill that houre she spake vnto them.
Jdt 14:9 And when shee had left off speaking, the people shouted with a lowd voice, & made a ioyful noise in their citie.
Jdt 14:10 And when Achior had seene all that the God of Israel had done, hee beleeued in God greatly, and circumcised the foreskinne of his flesh, and was ioyned vnto the house of Israel vnto this day.
Gentiles will make it to the other side, we need to get out of this ignorant mindset.
1Ki 8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
Other nations will have to call on the Most High also.
That is the whole purpose of you being a light to the gentiles to sift out the ones that are going to be in the spirit of the Most High and to call on his true name,
but how are they going to know that if we do not tell them.
Isa 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
I know that it may hurt and burn because you now have to teach the same people that have been killing and oppressing you, but it was not their fault it was our fault.
The Most High has it so all flesh will come before him
Isa 56:6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
So the Migh High is showing us even the sons of strangers, the sons of gentiles that join themselves to the Lord to serve him and love his name so they love AHAYAH!
Isa 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
The Most High will accept their sacrifices in the day of Judgement if they are willing to put down their paganism.
His house shall be a house of prayer for all people, not just Israelites.
Isa 56:8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
So outside of the Remnant of the Children of Israel that are gathered from the four corners of the earth.
He is going to gather others to him too, they are the Gentiles that choose to accept Christ.
Zec 8:22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
Zec 8:23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
This is where other nations will cleave unto to help us in the last days so it is not always about cursing people out all the time.
WHAT IS WHITE PRIVILEGE? Does it exist????? FEEL FREE TO LEAVE YOUR COMMENTS BELOW!
White privilege (or white skin privilege) is a term for societal privileges that benefit people identified as white in Western countries, beyond what is commonly experienced by non-white people under the same social, political, or economic circumstances. Academic perspectives such as critical race theory and whiteness studies use the concept of "white privilege" to analyse how racism and racialized societies affect the lives of white or white-skinned people.
According to Peggy McIntosh, whites in Western societies enjoy advantages that non-whites do not experience, as "an invisible package of unearned assets". White privilege denotes both obvious and less obvious passive advantages that white people may not recognize they have, which distinguishes it from overt bias or prejudice. These include cultural affirmations of one's own worth; presumed greater social status; and freedom to move, buy, work, play, and speak freely. The effects can be seen in professional, educational, and personal contexts. The concept of white privilege also implies the right to assume the universality of one's own experiences, marking others as different or exceptional while perceiving oneself as normal.
The concept has attracted attention and some opposition. Some critics say that the term uses the concept of "whiteness" as a proxy for class or other social privilege or as a distraction from deeper underlying problems of inequality. Others state that it is not that whiteness is a proxy but that many other social privileges are interconnected with it, requiring complex and careful analysis to identify how whiteness contributes to privilege. Critics of white privilege also propose alternate definitions of whiteness and exceptions to or limits of white identity, arguing that the concept of "white privilege" ignores important differences between white sub-populations and individuals and suggesting that the notion of whiteness cannot be inclusive of all white people. They note a problem with the interpretation of people of color, in that it fails to acknowledge the diversity of people of colour and ethnicity within these groups.Conservative critics have offered more direct critiques of the concept; one writes that "today … the lives of minorities are no longer stunted by prejudice and 'white privilege,'" while another says that the concept is a danger to the project of achieving an equal society.