DOCTOR SEBI " I dont treat aids I CURE AIDS"

The Color of AHAYAH

Mass Incarceration in the US

Leviathan and Behemoth (They warned us for years in films such as Godzilla, Cloverfield and Pacific Rim)

Godzilla

2 Baruch  29: 4 And Behemoth shall be revealed from his place and Leviathan shall ascend from the sea, those two great monsters which I created on the fifth day of creation, and shall have kept until that time; and then they shall be for food for all that are left.

The official Cloverfield trailer

Book of JOB!

Behemoth!

Job 40:15  Behold now behemoth, which I made with thee; he eateth grass as an ox. 

Job 40:16  Lo now, his strength is in his loins, and his force is in the navel of his belly. 

Job 40:17  He moveth his tail like a cedar: the sinews of his stones are wrapped together. 

Job 40:18  His bones are as strong pieces of brass; his bones are like bars of iron. 

Job 40:19  He is the chief of the ways of God: he that made him can make his sword to approach unto him. 

Job 40:20  Surely the mountains bring him forth food, where all the beasts of the field play. 

Job 40:21  He lieth under the shady trees, in the covert of the reed, and fens. 

Job 40:22  The shady trees cover him with their shadow; the willows of the brook compass him about. 

Job 40:23  Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth. 

Job 40:24  He taketh it with his eyes: his nose pierceth through snares.

Leviathan

Job 41:1  Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? 

Job 41:2  Canst thou put an hook into his nose? or bore his jaw through with a thorn? 

Job 41:3  Will he make many supplications unto thee? will he speak soft words unto thee? 

Job 41:4  Will he make a covenant with thee? wilt thou take him for a servant for ever? 

Job 41:5  Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens? 

Job 41:6  Shall the companions make a banquet of him? shall they part him among the merchants? 

Job 41:7  Canst thou fill his skin with barbed irons? or his head with fish spears? 

Job 41:8  Lay thine hand upon him, remember the battle, do no more. 

Job 41:9  Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? 

Job 41:10  None is so fierce that dare stir him up: who then is able to stand before me? 

Job 41:11  Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. 

Job 41:12  I will not conceal his parts, nor his power, nor his comely proportion. 

Job 41:13  Who can discover the face of his garment? or who can come to him with his double bridle? 

Job 41:14  Who can open the doors of his face? his teeth are terrible round about. 

Job 41:15  His scales are his pride, shut up together as with a close seal. 

Job 41:16  One is so near to another, that no air can come between them. 

Job 41:17  They are joined one to another, they stick together, that they cannot be sundered. 

Job 41:18  By his neesings a light doth shine, and his eyes are like the eyelids of the morning. 

Job 41:19  Out of his mouth go burning lamps, and sparks of fire leap out. 

Job 41:20  Out of his nostrils goeth smoke, as out of a seething pot or caldron. 

Job 41:21  His breath kindleth coals, and a flame goeth out of his mouth. 

Job 41:22  In his neck remaineth strength, and sorrow is turned into joy before him. 

Job 41:23  The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved. 

Job 41:24  His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. 

Job 41:25  When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. 

Job 41:26  The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon. 

Job 41:27  He esteemeth iron as straw, and brass as rotten wood. 

Job 41:28  The arrow cannot make him flee: slingstones are turned with him into stubble. 

Job 41:29  Darts are counted as stubble: he laugheth at the shaking of a spear. 

Job 41:30  Sharp stones are under him: he spreadeth sharp pointed things upon the mire. 

Job 41:31  He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment. 

Job 41:32  He maketh a path to shine after him; one would think the deep to be hoary. 

Job 41:33  Upon earth there is not his like, who is made without fear. 

Job 41:34  He beholdeth all high things: he is a king over all the children of pride. 

Yasharahla Man / Brotha Maverick Bron7e {Protoje & Ky-Mani Marley Remix}

The Bible vs. the Christian Church... Wake up Jacob!

The indigenous tribes of the "New World

The indigenous tribes of the "New World" have been a source of fascination not only for modern scholars, but for early American colonists as well. For hundreds of years, historians, anthropologists, archaeologists, and clergymen have argued over the origins of the diverse Native American tribes that once encompassed the entire face of North and South America. Even in our modern society, scholars of all types continue to argue over the origins of the indigenous tribes of the Americas, despite advances in genetics, cultural anthropology and history.

Perhaps the most provocative of all the theories regarding the origins of Native American tribes is the belief that they are somehow a remnantof the 10 lost tribes of Israel. Even the earliest settlers and explorers of the New World were intrigued by the possibility of encountering a lost branch of the House of Israel in the New World. Christopher Columbus, the man credited with "discovering" the New World, proclaimed that these newly discovered "Indians" were, in fact, of Jewish origins. Columbus even suggested that Spain could, "recruit their bodies and their wealth to assist Europeans in a final crusade to crush Islam and reclaim Jerusalem" (Alan Taylor, American Colonies: The Settlement of North America, 33).

After the American Revolution, the fascination with Native American origins was carried to new heights. Despite the fact that no obvious proof could be found to substantiate the belief that Native Americans were the lost tribes of Israel, scores of religious zealots hoped to uncover this claim's validity. Just before embarking on their continental trek, President Thomas Jefferson wrote a brief letter to Meriwether Lewis and William Clark in which he instructed them to "acuire what knolege you can of the state of morality, religion & information among them [the Indians] as it may better enable those who endeavor to civilize & instruct them." In addition, Jefferson shared a personal correspondence with his friend, Meriwether Lewis, in which he expressed his hope that the trek west might provide evidence as to the whereabouts of the lost tribes of Israel (Stephen Ambrose, Undaunted Courage, 154).

In addition to the president, Dr. Benjamin Rush revealed his hope for the discovery of the lost tribes of Israel when he wrote the following inquiries to Lewis and Clark:

At what time do they rise? What about baths? Murder? Suicide? Are any animal sacrifices in their religion? What affinity between their religious Ceremonies & those of the Jews? [my emphasis].

Though the Lewis and Clark expedition never returned with any evidence to support the Native American/lost tribes of Israel claim, the legend remained extremely popular throughout the early part of the 19th century. Ethan Smith, for example, who was not only a pastor to a small church in Vermont but was also a self-proclaimed expert on Jewish history, hoped to prove the Jewish roots of Native Americans by appealing to the Bible. In his 1825 book, View of the Hebrews, Smith endeavored to point out what he saw as similarities between Native American religious custom and that of ancient Judaism. As Smith states:

In all their rites which I have learned of them, there is certainly a most striking similitude to the Mosaic rituals. Their feasts of first fruits; feasts of in gathering; day of atonement; peace offerings; sacrifices. They build an altar of stone before a tent covered with blankets; within the tent they burn tobacco for incense, with fire taken from the altar of burnt offering. All who have seen a dead human body are considered unclean eight days; which time they are excluded from the congregation.

For Smith, this was ample proof of God's biblical prophesy that, "he [God] shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth" (Isaiah 11:12).

In the record of Imanual Howitt, who had traveled extensively throughout the United States in the early part of the 19th century, the Native Americans held a certain intrigue that permeated his writings. Howitt, though not a deeply religious man, had adopted the earlier opinion of William Penn, who believed that the "Indians...developed from the lost tribes of Israel." As a result, Howitt became a passionate advocate for the further study of Indian rituals and customs.